Monday, June 1, 2009

ESPN.com Awards


Bill Simmons (most entertaining and prolific): So, wait, you're from Boston?
John Hollinger (nerdiest): So, wait, margin of victory is a better predictor of future success?
Scoop Jackson (most ebonic): So, wait, you're black?
Jemele Hill (most obvious): So, wait, sometimes women like sports, too?
Colin Cowherd (earliest): Wait, didn't you just say that ten times?
J.A. Adande (best smile): Wait, the Lakers did what now?
Chris Broussard (most informative): Wait, did you just give me valuable information without promoting yourself? Are you sure you cover sports? Wait. Wait.
Dan Shanoff (dorkiest): Wait, did you get paid for that?
Jim Caple (worst picture): Wait, why are you writing about that?
Dave Dameshek (most annoying voice): Wait, are you Adam Corrola?
Ric Bucher (best hair): Wait, you were sitting courtside?

Monday, May 18, 2009

Cold Case Closed


Thank heaven. This really was one of the worst shows that pretended to be good. The flashback scenes were atrocious. Every time I happened by it, it felt like a syndicated show from the nineties. What show that wants to succeed runs on Sunday afternoons? And if it does run on Sunday afternoons, don't throw in a minute and a half of character development along with 28 minutes of overconfident detectives badgering suspects. The only tip off the show isn't 10 years old is the music. Not the pacing, not the writing, not the subject matter, not the characterization. I bumped into an editor from the show at a friend's xmas shindig in Pasadena and he said the show would never be syndicated. The music costs too much. Can't think of any redeeming qualities about this show. Just a gigantic waste of time and money. Probably doesn't help that the female lead looks like a psycho I once dated. Can I ask the network for an hour of my life back for the two times my wife turned the tv to this show?

Friday, May 15, 2009

Definitely not together through life.


Stephy reviewed a Dylan album. Yes, yes she did. My internet friend (does that sound creepy?) Stephy, of the stupendous "Stuff Christian Culture Likes" blog fame, recently posted a comment that went something like this: "I like the new Bob Dylan album better when I pretend it's Tom Waits." Now, first of all, that's about the coolest thing I've heard a female say in a while, scoring a double whammy for simultaneous Dylan and Waits references. However, I have to disagree. I like my Waits sparingly, in measured doses, skipping a few tracks. I am, shall we say, selective. Dylan, though, his albums, I like large ladles full. I must have had Time Out of Mind in solid rotation for 16 months. This album, apparently a "surprise," is surprisingly forgettable. The cover art, the CD label, the songs. It all feels rushed. I'll definitely give it another listen, but usually purchasing a Dylan album is an event in the calendar, something to mark time by. This one barely registered. I have to force myself to listen to it. And that may be the worst thing I've ever felt about a Dylan album.

Star Trek...beats Star Wars?


There should be a good bit about this already in the blogosphere, but I want to go ahead and throw in my two cents. Watched the new Star Trek a few hours ago. It plays like a slightly more enjoyable Transformers, throwing in some of the substance of the original for good measure. Definitely the best of the Star Trek films. Didn't take itself or the mythos too seriously, light on its feet. By the time we get to Simon Pegg as Scottie we know this is mostly a wink and a smile, with echoes of (dare I say it) Starship Troopers, but more fun.
There is a small debate in geek circles as to whether this new film means Star Trek edges out Star Wars for Sci Fi supremacy after the abysmal Star Wars Prequels. I haven't been as into the genre lately as much as when I was a child, but back then I pitched my tent waaaay more on the Star Wars side. Given its mythological bent, Star Wars was a sprawling epic with magic, romance, heroes, transcendence, redemption. It captured the imagination. Meanwhile the USS Enterprise chugged along like an elaborate science class. Indeed, clearly the underlying epistemology of Star Trek is Enlightenment based scientific exploration, rather than Tao and destiny and all that. It's left brain vs. right brain. Fast forward 25 years (just like in the movie!) Star Wars and Jaws pretty much ushered in the era of the modern blockbuster. Since the late 70's movies have steadily become more corporatized, with tie in's galore. By the time the SW Prequels rolled around, Star Wars had become far more than a cottage industry, with action figures, comic books, books, video games and all manner of interstellar bric-a-brac. Not only Star Wars, but Lucas had become his own brand, tied to THX sound, and an industry leader in special effects, Industrial Light and Magic. The Star Wars prequels disappointed on many levels, because, in more ways than one, it was all about the numbers. It was as if the production companies, the marketing machine, the military-industrial complex of planet Lucas needed more grist for the mill. The problem was, Lucas would not relinquish "creative control." The result was three unwatchable mish mashed movies full of extremely crisp sound, images shot with a brand new crystal clear digital camera, in which all the Storm Troopers suddenly had Australian accents (oops, better go back and change the originals) and there were multiple annoying "convenient parallels" (read: lazy writing). Perhaps most annoyingly, we had shifted from a spiritual context, in which you must "feel the force flowing through you" (methinks Lawrence Kasdan's line, for some reason) to a scientific one. Instead of mystical mythology, you had to get your midi chlorian count read, like a diabetic taking blood sugar levels. The soul of the film had been removed, reduced to the measurable, observable. A limitless galaxy full of mystery reduced to a Cartesian grid. You half expected Spock to show up in the background somewhere, sneering. What mattered was not mystery, not heart, but numbers, box office numbers, video game tie in sales, DVD units. Like the hero turned villain of the films, the story had become more machine than human - self-perpetuating, gobbling all the dollars it could. In an ironic twist, the villains of the film became a metaphor for the franchise itself.
If that's what became of Star Wars, what then can we say of Star Trek? Magic and mystery had always captured my imagination more than a group of acquaintances floating through space in a giant Bunsen Burner. If the conflict of Star Wars is overcoming the evil within, the conflict in Star Trek seemed to be staying true to a scientific ideal and, on occasion, allowing your humanity to shine through, in spite of the superiority of logical mind. In the movies, heroism and self sacrifice always played a larger role than in any of the TV shows (although, admittedly, my knowledge there is limited). The stories always seemed too thinly allegorical, too dry. To remedy this, J.J. Abrams decided to throw in "a little rock and roll" into Star Trek, and there he succeeds.I wonder if some of Star Trek's charm over the years has been precisely its dryness, its commitment to utopian idealism, to a scientific worldview, to its dorkiness. A purist might be torn. On the one hand, a beloved franchise is injected with freshness, but at the cost of its very uniqueness as a niche market. Its very dryness perhaps inspired its cult following. Don't get me wrong, the film was enjoyable, but clearly created to be palatable for mass consumption. It has all the bells and whistles, is extremely fast paced, features a young, sexy cast to draw in the teen crowd, and the teen dollar. And as marketers know, grab the teen dollar and the rest will come. I wonder if alongside the corporatized branding that proved to be Star Wars' downfall, we haven't seen another trend leading to the homogenization of the American blockbuster: the cult of cool. But for a few recognizable features, this could be Transformers III, it could be GI Joe 2: Return of Cobra (both franchises that showed up in the previews). Sleek, action packed, witty, testosterone-fueled, and an attractive male lead with a rebellious streak. I'm not sure that's a bad thing. I certainly shelled out my $9 to go see it. I might even do it again. I just wonder what's being lost in the process.

Tuesday, March 31, 2009

All roads lead to Shamanic Reiki


Well, not all of them, obviously, but some do...
Indulge me for a second. Recently I was reading a great book on American global empire by sometime whistle-blower John Perkins. Eye opening, illuminating, insightful, outrageous, and yet, common sense, are a few of the reactions I had to his Confessions of an Economic Hit Man and the follow up Secret History of American Empire. (I first heard about Perkins browsing my Netflix recommendations) I was thinking about giving copies to family members as gifts, to, you know, be more conscious, etc. etc. However, in digging a little bit, Perkins, an erudite, soft spoken man, who also claims to be a shamanic shape shifter and to have transformed into blue flame. Now, for me, this is not necessarily a stumbling block. After all, there is more on heaven and earth, good Horatio...and all that. But I thought it might serve to discredit his account in the eyes of slightly more conservative family members. I checked out his web site, enthused and inspired by his book on global economic policy and American corporations (which, he argues, should not be demonised and fought tooth and nail, but rather petitioned, transformed both inside and outside, to reverse their destructive patterns...essentially, shape-shifted) and found books on spirituality and shapeshifting, with one title salaciously entitled "Shamanic Reiki." Which is about as New Age-y a title as I can think of. Now, raised to discard anything giving off even the faintest whiff of New Age as detrimental to my spiritual journey, part of me wants to dismiss shamanism and shape shifting as hokum, hophead talk. Then I am aware of the extent I have been conditioned to consider anything spiritual that is not explicitly Christian as deeply dangerous. Let's call this a Puritan-cum-Pentecostal background. Another part of me, call it intuitive mind, thinks there just might be something there. I'm not versed in Reiki or shamanism, but if they bring about a deep and sorely needed shift in consciousness, then I'm all for it. Ever the dormant mystic, I also recently re-read Annie Dillard's Holy the Firm, positing some kind of elemental sacred energy that Medieval mystics used to call, you guessed it, "Holy the Firm." Shortly thereafter, I finished Breaking the Alabastar Jar by Li-Young Lee, in which he speaks of his poetry as coming from "listening to 'the hum' at the heart of existence," that at bottom, the universe is a kind of vibration, a wave energy (is this string theory?) and we have to deepen our consciousness to transform our way of knowing, to attend to the hum, to listen to it, to be shaped by it. This different way of knowing, of deepened consciousness is also foremost in the writing of Linda Hogan, whose beautiful book Dwellings I picked up again after many years of neglect. All these readings either mention or point toward a shift in consciousness. I have had no Road to Damascus experience, no satori to radically and permanently shift my consciousness, and so, for now, I cling to the deepened consciousness I experience when reading illuminating texts inviting me to such awareness. This is even a deeper transformation than I ever experienced doing Christian "devotionals" or "spending time in Scripture" from which I primarily gain a sense of reinforced moral obligation to worship, to keep my side of hesed, that is, putting a strong relationship with God first, living a morally upright life. But it is so conjoined in my life experience with the ignorance and commonplace mind and ways of knowing of middle class America and its value systems, which do not cultivate compassion and essentially hurtle the world toward extinction, that I do not gain much of a shift in perspective from it. It is, in some sense, the given, the known, not the transformative. I daresay I got more out of reading Linda Hogan's Dwellings than spending mornings last months reading the books of Jeremiah and Ezekiel. But the shift in awareness seems somehow essential, connecting to the deep fibers of life and intensity, a deep memory. I reconnect to this awareness that somehow first blossomed in college, but has become a faint echo. How do you stay rooted in a way of knowing you hold to be of the highest importance if its voices are constantly being drowned out. I am a part of no community that reinforces and holds accountable for this vision, and I don't particularly know how to find one. From home to work, to extended friends and family, there is no one to discuss these shifts with, no mentor to guide the process, just the occasional reading, and, inevitably, the loss of vision when thedaily grind distracts. I happen to have extra time on my hands right now, resting at home from a torn achilles. Most of the time, however, I do not have the luxury of spending six to eight hours a day reading myself into deep consciousness. How to maintain it? Cultivate it? Not lose it? Shamanic Reiki, anyone?

Thursday, March 26, 2009

A mystery solved...


So,
Fran Healy, of Travis fame, co-produced the ephemeral stylings of rising indie-folkie Australian brother sister singer songwriters (that's a mouthful) Angus and Julia Stone. I haven't had the chance to buy the album yet myself, although I like what I've heard so far. Sort of a whispery Steve Tannen (of The Weepies) with Joanna Newsom instead of Deb Talan. Anyhoo, fair enough. What I'm interested in here is the revelation of their producer, and that this may explain why the band Travis has put out multiple crappy albums since their glorious "The Man Who" back in 2000, I think. Frontman Fran Healy seems to have been mailing it in ever since. "Why should this be so?" I once thought to myself long ago. The reason? Perhaps Frannie has secretly wanted to be a whispery singer songwriter himself for some time, secretly pining for a single acoustic guitar and a mid week gig at the Hotel Cafe and has been fettered, held down by the bonds of banddom, the shackles of Travis. Solo album anytime soon? I say yes. He can whisper away all he wants without wasting his bandmembers' time. And it might just be a goodie, too.

Wednesday, March 25, 2009

The honeymoon...


...is over. Please don't say we're headed for Rob Schneider territory.

Sunday, March 8, 2009

Year's Best Film


Why do I keep blogging about films? A better question might be, why do I consume so many films in a given week? Can't face the silence, perhaps? Hm. Bears consideration. At any rate. I thought I'd bestow the title of year's best film for masses of adoring readers. The year's best film, for my money, was Rachel Getting Married. Had no expectations, didn't much care for Anne Hathaway's previous work, but was absolutely swept up in this family drama. Jonathan Demme goes cinema verite here, and enough has been written about the home video, fly-on-the-wall camera work, so I wil spare you. What makes the film is that the cast absolutely nails each part. Even the minor guests at the wedding, everyone manages to be pitch perfect in their character. No other film had my attention like this one completely from start to finish. The character development and relational dynamics, the subtlety of performances is the true verite, a style of filmmaking that doesn't work if the performances are stilted. Here, each gesture rings true. I might need to see if this holds up on a second viewing, but this was definitely my best cinematic experience of the year.

Wednesday, March 4, 2009

Clint Eastwood - Emo kid, who knew?


So, I just had a pile of bricks dropped on my head. Not all at once, mind you, brick by skull crushing brick. By the end of the film, The Changeling, I felt not so much catharsis, not so much some hard won wisdom, as much as complete numbness, and then I saw why, as the writer and director’s name flashed on the screen. Life sucks. It really really sucks. Apparently that hadn’t registered well enough with me and Clint Eastwood thought he’d correct that problem. While critics and Hollywood insiders praise his brave, incisive films and his tireless work ethic, I find his movies…well, what? Indulgent? Annoying? His reputation seems almost unassailable in Hollywood circles, talk shows, and trade rags. He treats important themes, fair enough. One might even say he treats difficult themes, war, child abduction, euthanasia, homicide, corruption, cover ups, injustice writ large. His films are roundly lauded: Unforgiven, Mystic River, Million Dollar Baby, Sands of Iwo Jima, The Changeling, each of them making noise in their respective Oscar seasons. But after all these well packaged let-downs, each and every one overhyped and underwhelming, I will not likely pay to see his late-life crisis-inspired Gran Torino. I myself have a fondness for tragic drama, but I prefer mine to move toward or through some kind of catharsis or at least some kind of wisdom, some kind of subtle insight into the human soul, not just a monochromatic fecal shade of brown. The message, repeatedly, seems to be, “life really sucks, and oh, I don’t really care for satisfying character arcs.” An apologist might call his films “an unflinching look at the underbelly of the human experience.” (That’s about as Leonard Maltin as I can get for now). In a satisfying drama, however, moments of despair are counterbalanced by moments of some lightness, of buoyancy, not merely lesser or greater moments of despair. We must see and feel, not only have it implied, in the story that existence is worthwhile. Futility seems to be at the heart of Clint’s films. One is left with a sense not so much of the triumph of hope or humanity in the face of overwhelming despair, one only feels the despair. It’s like the screamo teenager who wants us to wake up and realize, life just plain sucks and there’s nothing you can do about it. It is the equivalent of watching a dog get run over by a car, repeatedly, for two hours, in a monochromatic close-up. And when a character shows up who might suggest that, this time, the dog might not get run over, they keep getting interrupted, until, at long last…the dog gets run over again, and then, just when we might find out why the dog got run over, there’s a slow motion tracking shot of the precise moment when the tires crush Fluffy’s furry throat. And yet, by this time, we know it’s coming, we’ve seen it 73 times already, and we’re numb to it. And precisely then, Eastwood lingers. In an Eastwood film, every bit of characterization serves not to actually flesh out a believable, relatable character, not to counterbalance the soul crushing weight of the dead dog, but only to drive home how crappy it is that dogs get run over, just how disgusting it really is, and that probably, it happens all the time and that’s just the way it is. In, say, a Spielberg film that also treats tragic themes, Saving Private Ryan, or The Color Purple, it is the warmth of human relationship that underscores and counterbalances the tragedy. For Eastwood, human relationships are perpetually distant, strained, even the oldest of friends, and things seem truly pointless, futile, as saith Ecclesiastes. But even the writer of Ecclesiastes knew there is a time to laugh and a time to cry. That’s also what makes for enduring cinema, say, Shawshank Redemption (ok, maybe a bit too hopeful at the end), or even this year’s Slumdog (ok, so it’s supposed to be a fairy tale) and Milk (ok, so that’s another movie Eastwood couldn’t have ever possibly pulled off...you gotta give 'em hope Mr. Eastwood). His movies may be unswerving, unflinching, but they lack something essential: a heart. And maybe, just maybe, he doesn’t have it. Eastwood has been noted for his swiftness, cranking out films in a relatively short amount of time. One element that certainly receives short shrift from Eastwood are moments of connection between characters, moments that allow the viewer to feel connected to the characters. This must be revealed, must be part of the performance, yet his characters lack specificity. In "A Mighty Heart" Jolie’s character and her husband are both fleshed out, one sees them at home together, their ease, their love, it is not merely a wife and her husband, who ends up being beheaded (this is a film which Eastwood would have absolutely butchered). In The Changeling, in which Jolie’s character is in a similar situation, she comes across as a type; she is simply “a mother.” It is axiomatic in writing that we experience the general through the specific. For Eastwood, we experience the general through the generic, as long as we take it and beat the living crap out of it. There is no real tenderness, just numbness, bleakness. For each Eastwood film, there is at least one inexplicable moment of absolutely crappy acting. In Mystic River it is the voice acting of the anonymous callers that could have used several more takes, if not altogether different casting. The police chief in The Changeling might have also warranted a few more readings before the camera started rolling. I did not see Million Dollar Baby and am unqualified to comment, but Sands of Iwo Jima took what could have been a solid film in safer hands and made it overwrought, oversaturated, and, again, numbing. He is like a music producer who overcompresses all their tracks out of habit. The music sounds lifeless, because it can’t breathe. There is no sense of scope, breadth, depth, dimension, just violence, such that Flannery O’Connor’s age old phrase “regeneration through violence” might be turned on its head. In Eastwood, we have only degeneration through violence. Please become a producer.

Sunday, February 15, 2009

Performance Poetry


So, poetry slams bother me. Poetry jams bother me (and yes, Agent Utah, you bother me!). The term “spoken word” bothers me in its pretense of mixing the elevated and the mundane, when it's mostly just mundane (mostly really really mundane). And yes, “performance poetry” also bothers me. Recently, I clicked on my borders rewards link to see their weekly top ten or whatever it is. And in the corner is a link to a video with a length introduction, including a montage of poets and “performance poets” reading their work, ranging from the lofty to the colloquial. This invariably contrasts high and low, usually with a late middle aged white man peering out over his glasses, standing at a microphone, reading in a low voice, pausing for dramatic effect every now and then – even academics aren’t above a little showmanship. And the other kind is usually a ragged looking individual speaking in pseudo-rap without the background beat, either a bald headed white male pointing at his mouth with two fingers, saying “this right here, y’all, this is my church” or else an angry sounding man in dreadlocks on top of a tenement building or against a wall of graffiti somewhere in New York or Chicago or some other gritty urban center. Now, call me a snob, I sure like a good cup of coffee, so why not? But is this poetry? Is this what it should be? What it has become? Ostensibly, I might be the target audience of this small reel of film (and I am, on occasion, genuinely sucked in to the odd Billy Collins promotion - speaking of a self on display). I am an English major, I have some interest in poetry, even as I go in and out of understanding it, feeling connected to language and a life of the mind, and I have even published a few poems, not enough to call myself “a poet” but enough to declare more than a passing interest in the medium. There is something about the performance element in this montage that rubs me wrong. I have been hard pressed to articulate it, but today it dawned on me. The reel itself declares poetry insufficient. Performance poetry implies the insufficiency of the medium, and seems to suggest, along with so much else in our hyper-image-conscious, celebrity infatuated culture, that words on printed page are not enough. The alchemy of reading and the activated imagination is not enough. No. Like an Eminem concert, we need to watch the “real poet” perform his work. Now, I realize this is to some extent human nature and attending a poetry reading – of serious poetry, that is, cannot be considered a kind of cardinal sin. But elevating words arranged in a rhythmic fashion, and throwing in some figurative language of personal or collective hardship cannot, in and of itself, be considered poetry, much less when the primary intent seems to put a self on display, for which there are so many other forums in our culture. There is, of course, an American non-conformist streak that snubs tradition, that refuses the imposition of categories of high culture, that is egalitarian. I am in sympathy with such views, even if they would seem to run counter to my basic premise here. What is missed in such arguments that elevate the inane, that beatify the banal, is an understanding of the nature of poetry. It is an elusive thing, to be sure, but present, nonetheless. At its best, poetry is a consciousness in full bloom. Good poetry, at the very least, is consciousness striving toward blossom, it widens, or perhaps better, deepens consciousness, awareness, wisdom. It expands the soul. To expand, the soul requires solitude, silence, deep encounter, not the socioeconomic grumblings of Grandmaster Flash and the Furious Five without a DJ, although this, too, certainly has its place. But filming it, packaging it, and marketing it under the rubric of “poetry” misses the point of poetry, what Li-Young Lee calls being “soul awake.” There's a reason more poetry is written (or perhaps "performed") than read these days. Soon it may be the same with the novel. Most of us feel somehow special (could it be the inundation of hero myths in our culture? do we all feel we either are, or should aspire toward, the heroic?) and that we have some special nugget of wisdom to share, simply by knowing we are a beautiful and unique snowflake, or rather, that our experiences are unique and ours alone. That uniqueness in and of itself, we feel, ought to be put on display, and maybe, just maybe, we can be given a slice, however small, of that golden pie: celebrity. Few however, and I include myself here, are willing or able to do deep soul work, the kind necessary for poetry, for creating a space for poetry to flourish internally before it can be expressed externally, skillfully. Call it a personal quirk, but to me, turning down the speakers, shutting off the monitor, and yes, shutting down the poet’s performance is the only way to make space for poetry to live, to breathe, and to do its work.